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Monday, December 20, 2010
War Letters of Two Kings
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Friday, December 17, 2010
Tuesday, December 14, 2010
De Wever Insults King and Belgium
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Door GPD-correspondent Hans de Bruijn
Daarin noemt hij België 'de zieke man van Europa', zijn Walen 'junkies' die verslaafd zijn aan Vlaams geld, krijgen de Waalse socialisten er de schuld van dat er na 183 dagen formeren nog steeds geen regering is, en worden koning Albert II anti-Vlaamse gevoelens toegedicht.
'Onverstandig' is nog de vriendelijkste kwalificatie die de uitlatingen van De Wever ten deel vielen. De politieke instabiliteit ondergraaft de internationale positie van België en de financiële markten zijn na de Griekse en Ierse debacles gevoelig voor termen als 'zieke man'.
,,De Wever speelt met vuur'', zegt de Waalse christendemocratische leidster Joëlle Milquet.
Ook binnenlands maakt hij het er niet makkelijker op. De Waalse partijen reageerden voorspelbaar 'geschokt' op het interview, dat overigens al twee weken geleden afgenomen werd. De socialistische PS zegt niet te zwichten voor 'provocaties' en te willen blijven onderhandelen.
Volgens de Groenen lijkt het alsof De Wever de onderhandelingen wil opblazen. Een krant noemt het in voetbaltermen een aanval 'met beide benen vooruit op Elio Di Rupo', de PS-leider en beoogd premier. Niet dat hij iets nieuws zei, zijn afkeer van de PS is algemeen bekend. Het moment was echter niet slim gekozen. Dat gaf De Wever zelf toe. äMaar men moet wat ik heb gezegd in context zien en zeggen wat er niet aan klopt."
Volgens de N-VA-leider houdt de PS de hervormingen tegen die nodig zijn om België weer financieel gezond te maken. Er wordt al maanden zonder succes gepraat over het overhevelen van bevoegdheden en belastinggeld naar de deelstaten. Maar de Walen, die jaarlijks miljarden uit Vlaanderen krijgen, vrezen zonder die Vlaamse 'solidariteit' te zullen verarmen.
De Franstaligen vinden dat De Wever, de grote winnaar van de verkiezingen van juni, streeft naar splitsing van België. Nu lukt dat nog niet, maar uit een geforceerde nieuwe stembusgang zou de N-VA wel eens nóg sterker tevoorschijn kunnen komen. ,,Als wij in de regering stappen, is het risico groot dat we de volgendeáverkiezingenáverliezen', zegt De Wever.
,,Men heeft op ons gestemd omdat wij radicale veranderingen willen en omdat de kiezer erop vertrouwt dat wij na zes maanden onderhandelen geen concessies doen." Ook de kritiek op koning Albert, met wie vooral de Walen zich verbonden zouden voelen, valt slecht. ,,De koning is niet belangrijk", zegt De Wever.
,,Maar bij een crisis wordt hij belangrijk. Hij voert de regie bij de regeringsvorming. Dat is een nadeel voor de Vlamingen, want hij denkt niet als wij. De Walen voelen zich meer met hem verbonden." Hieruit blijkt volgens de Waalse christendemocraten 'een gebrek aan respect' voor de vorst. © GPD
Monday, December 13, 2010
Vlaams Belang Danger
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Belgian Royals Meet Russians
Thursday, December 9, 2010
Buying New Beds for Burning House
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Because of that it seems not at all ordinary to me that the Belgian Foreign Ministry has just announced that Belgium will pay 14 million euros to our former colony of Congo to offset the cost of upcoming elections in the country. The foreign minister called this pay out, "preventative diplomacy". Next year the Congo will have a presidential elections and in the immediate years there will also be parliamentary, provincial and municipal elections that, like all elections everywhere, will naturally cost some money. In fact the total cost is estimated to be some 540 million euros. Given that total, 14 million euros may not seem like much, other countries and European Union will be paying about half the total cost of the Congolese elections, but is this a wise decision by the Belgian government? Considering the dangerous position of the Belgian economy is it affordable or wise to send 14 million euros to the Congo for political contests?
Only recently King Albert II and Queen Paola were in the Congo to participate in their celebrations of the anniversary of independence from Belgium. Does independence not mean anymore that they pay their own costs? This is like the teenager who moves from his parents home but still calls asking for money to pay the bills. In a way this is what King Baudouin warned the Congolese about when he handed over their independence to them. Independence means a country is to carry its own weight and not depend on others. This 14 million euros represents dependence and not independence. I cannot see the wisdom of spending any amount when Belgium is drowning in debt to help a country that for most of these last decades has had a hostile attitude toward Belgium, blaming all problems on their former colonial power but at the same time expecting always help in return.
How about this idea: Belgium can keep the 14 million euros and instead we send the Congo Yves Leterme, even throw in Herman Van Rompuy as a free extra to solve their problems. There are even more I would be generous to give to the Congo instead of the millions of euros.
European Development Days
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See the Video here.
VRT
6/12/10 - Crown Prince Filip and Princess Mathilde attended the opening of the European Development Days in Brussels. For two days over 5,000 experts from a 100 different countries will discuss the challenges and the problems facing international development across the globe.
VRT
6/12/10 - Crown Prince Filip and Princess Mathilde attended the opening of the European Development Days in Brussels. For two days over 5,000 experts from a 100 different countries will discuss the challenges and the problems facing international development across the globe.
Wednesday, December 8, 2010
The Belgian-Arab War
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From 1892 until 1894 was fought the Belgian-Arab War in what was at the time it occurred the Congo Free State of SM King Leopold II. This was a conflict Belgium undertook to eradicate an ancient evil from central Africa. This was the heart of the human trafficking that had been enduring since hundreds of years in spite of being struggled against by the entire civilized world. In history the British had done away with the Arab slave trade on the African west coast (once known as the slave coast) and later by the French. This had been a major artery for slave trading by the Arab caravans across the Sahara. Over time the Portuguese abolished slave trading on the lower west coast but the Arab slave trade survived in central and eastern Africa. Africans from the Congo region were taken captive by the Arabs for shipment up the east coast or over land and rivers to Ethiopia, Sudan and on to the Middle East. Zanzibar had long been a major base for slave trading.
In 1892 the Arab slave trade based in Zanzibar was controlled by Sefu, son of Tippu Tip who had long worked for the sultans of Zanzibar providing slaves and ivory out of Central Africa. In 1886 there had been a confrontation between the agents of Tip and officials at a Belgian post on the Congo border when they claimed that a local woman was a slave who had been stolen from an Arab officer. They besieged the post and eventually captured it when the defenders ran out of ammunition and had to abandon their fort. His son Sefu then led attacks into Congo, fearing the growing presence in the area, mostly British and Belgian, who were opposed to their cartel. His force grew to some 10,000 Congolese warriors led by 500 Arab-Swahili captains of Zanzibar. It fell to the Force Publique, the military of the Congo Free State, to stop them but up to that time they were a newly formed force geared toward police and internal security duties.
Outnumbered and unprepared the Force Publique was made to retreat across the unhealthy and inhospitable terrain of the Congo which did more than they were able to in slowing the slaver army of Sefu. To save this situation came the new Belgian commander of the Force Publique, Commandant Francis Dhanis. He won the loyalty of his Congolese soldiers by not breaking up their families, allowing them many privileges and also won over the local populace by restraining his men from harming or harassing the peaceful people of the area. The slaver army, on the contrary, behaved with great savagery toward all they encountered. The turning point came at the epic six-week siege of Nyangwe on the river which was nearly destroyed as the slaver army tried to wipe out the Force Publique garrison. However, the Belgian-led Congolese heroically held off the attackers and prevailed in the end.
Forced to fall back, Dhanis pursued Sefu and his army and taking control of Kasongo which had long been a central hub of the Arab slave-trade network. Finally on 20 October 1893, west of Lake Tanganyika, the Force Publique fought the final battle in which Sefu was killed and his slave army was left without a leader and in small following engagements were totally defeated one at a time. The slave trade network was broken up and by January of 1894 the war was over with the Congo Free State Force Publique victorious and the slavers driven from the region. It was a great achievement for the Congolese soldiers and their Belgian officers (though many were not Belgians but professional hired soldiers from Scandinavian countries). Against a greater number of enemies in wild country with an unhealthy climate they had prevailed with courage to wipe out an ancient evil from central Africa.
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Outnumbered and unprepared the Force Publique was made to retreat across the unhealthy and inhospitable terrain of the Congo which did more than they were able to in slowing the slaver army of Sefu. To save this situation came the new Belgian commander of the Force Publique, Commandant Francis Dhanis. He won the loyalty of his Congolese soldiers by not breaking up their families, allowing them many privileges and also won over the local populace by restraining his men from harming or harassing the peaceful people of the area. The slaver army, on the contrary, behaved with great savagery toward all they encountered. The turning point came at the epic six-week siege of Nyangwe on the river which was nearly destroyed as the slaver army tried to wipe out the Force Publique garrison. However, the Belgian-led Congolese heroically held off the attackers and prevailed in the end.
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Monday, December 6, 2010
The Children of King Albert II
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Friday, December 3, 2010
Belgians in Early America
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Il est très répandu que c’est l’Hollandais Peter Stuyvesant qui est à l’origine de la fondation de la ville de New-York, mais il n’en est rien...
Au préalable, un petit rappel historique s’impose. En 1555, l’empereur Charles-Quint abdique, laissant sa place à son fils Philippe II. Ce dernier nomme Ferdinand Alvare de Tolède, plus connu sous le nom du duc d’Albe, gouverneur des Pays-Bas. Il fait son entrée, en tant que vice-roi, à Bruxelles en 1567 avec le devoir de mener une politique sévère contre les velléités indépendantes et le protestantisme. Il mènera cette répression envers les protestants jusqu’en 1572, appelée aussi Contre-Réforme, celle-ci trouve son origine dans la réaction de l’Eglise catholique romaine face à la Réforme catholique et qui connaîtra des épisodes sanglants comme la décapitation des comtes d'Egmont et de Hornes (même si ils n'étaient pas protestants) sur la Grande-Place de Bruxelles en 1568 ou le célèbre massacre de la Saint-Barthélémy, en France, en 1572. [plus]
II
Mais c’est en mai 1624 que débarquent plusieurs familles wallonnes ainsi que quelques familles flamandes via le « Nieu Nederland », navire affrété par la CIO au Nouveau Monde, avant de remonter l’Hudson River. L’émigration se poursuit et le 4 mai 1626 le « Sea-Men » jette l’ancre à Manhattan. D’autres vagues d’émigrations auront lieu, comme en 1634, qui verront la venue de Rachel, Isaac et Henri, enfants de Jessé de Forest, venus poursuivre le désir de leur défunt père. [plus]
III
Le 7 janvier 1924, Alfred E. Smith (1873-1944), gouverneur de New-York émet le souhait de commémorer le tricentenaire de l’arrivée des colons wallons. Dans cette optique, le sénateur William L. Love obtient un budget de 50.000 $, le 5 mai de cette année, quant à la création d’une commission chargée d’organiser un « événement d’une grande signification pour le peuple entier des Etats-Unis ». Ecoles, églises et municipalités se joignent aux réjouissances, une monnaie en argent de 50 cents est mise en circulation et 3 timbres commémoratifs sont émis. [plus]
Au préalable, un petit rappel historique s’impose. En 1555, l’empereur Charles-Quint abdique, laissant sa place à son fils Philippe II. Ce dernier nomme Ferdinand Alvare de Tolède, plus connu sous le nom du duc d’Albe, gouverneur des Pays-Bas. Il fait son entrée, en tant que vice-roi, à Bruxelles en 1567 avec le devoir de mener une politique sévère contre les velléités indépendantes et le protestantisme. Il mènera cette répression envers les protestants jusqu’en 1572, appelée aussi Contre-Réforme, celle-ci trouve son origine dans la réaction de l’Eglise catholique romaine face à la Réforme catholique et qui connaîtra des épisodes sanglants comme la décapitation des comtes d'Egmont et de Hornes (même si ils n'étaient pas protestants) sur la Grande-Place de Bruxelles en 1568 ou le célèbre massacre de la Saint-Barthélémy, en France, en 1572. [plus]
II
Mais c’est en mai 1624 que débarquent plusieurs familles wallonnes ainsi que quelques familles flamandes via le « Nieu Nederland », navire affrété par la CIO au Nouveau Monde, avant de remonter l’Hudson River. L’émigration se poursuit et le 4 mai 1626 le « Sea-Men » jette l’ancre à Manhattan. D’autres vagues d’émigrations auront lieu, comme en 1634, qui verront la venue de Rachel, Isaac et Henri, enfants de Jessé de Forest, venus poursuivre le désir de leur défunt père. [plus]
III
Le 7 janvier 1924, Alfred E. Smith (1873-1944), gouverneur de New-York émet le souhait de commémorer le tricentenaire de l’arrivée des colons wallons. Dans cette optique, le sénateur William L. Love obtient un budget de 50.000 $, le 5 mai de cette année, quant à la création d’une commission chargée d’organiser un « événement d’une grande signification pour le peuple entier des Etats-Unis ». Ecoles, églises et municipalités se joignent aux réjouissances, une monnaie en argent de 50 cents est mise en circulation et 3 timbres commémoratifs sont émis. [plus]
Thursday, December 2, 2010
The Belgian Tiara
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Having recently read about the Belgian Papal Minister of War, I was thinking more about the part of the Kingdom of Belgium in the war against the State of the Church by the Italian unification movement. By tradition Belgium has always been a Catholic country but in those days (1860-1870) religious faith in Belgium was especially strong and the Belgians were, overall, not happy with the Italian liberal-nationalists invading the States of the Church, effectively to depose Pop Pius IX from his position as the local king in Rome. Hundreds of Belgians bravely volunteered for service with the Papal Zouaves, the army of the Pope named after the flamboyant style of their uniforms, grey and red, the style taken from Algerian fashion that was introduced by the French army during their North African service. The first papal military commander and the Belgian Minister of War for the Pope were veterans of service in North Africa and this probably explains why the general dressed his soldiers in Algerian style uniforms. However, as you read in the previous post, the assignment the Pope gave to Bishop Xavier de Merode was really an impossible one (everyone must have known that) and ultimately unsuccessful.
When it was over and the Pope lost his political authority he secluded himself inside the walls of the Vatican in protest. Many Catholic powers tried to show the Pope that they still respected his authority even while political circumstances forced them to come to terms with the new Kingdom of Italy. One of these was the court of King Leopold II of the Belgians. The Ladies of the Royal Court raised funds for the design of a very unique and magnificent papal tiara for Pius IX. This was a way many countries showed support for the authority of the pope, by sending him a new crown. The “Ladies of the Royal Court of the King of the Belgians” (then Leopold II) presented the crown to the Pope on June 18, 1871. The crown, often known as the “Belgian Tiara” was not like any other. It was designed by Jean-Baptiste Bethune of Ghent with a unique shape for the three jewel-encrusted crowns and the tiers decorated with the words, “CHRISTI VICARIO - IN TERRA - REGUM”.
Doing a little research I could not find agreement on what the three crowns are to symbolize since some said it was for the church on earth, in heaven and in purgatory and others that it stands for the three missions of Christians or the rule of God and others that one crown stood for papal rule of Rome, the second for rule over civil authorities and a third for rule over all monarchs. So it seems really no one knows. It is also not known if Pope Pius IX ever wore his Belgian tiara but it seems likely that he did not since he was old by that time and preferred to wear crowns that were as light as possible and the very elaborate and highly decorated Belgian tiara was quite heavy. That does not really matter though since it was a gift that did not need to be worn but was only to express the loyalty of the King, court and kingdom of Belgium for the sovereignty of the Pope, that they all remained loyal Catholics to him. From photographs it does not appear that any other popes wore the Belgian tiara either but kept it as a prized work of art and sentimental symbol. I am a little disappointed that the Popes decided to stop having a crown, the last one to wear his crown was Pope Paul VI in June of 1963.
When it was over and the Pope lost his political authority he secluded himself inside the walls of the Vatican in protest. Many Catholic powers tried to show the Pope that they still respected his authority even while political circumstances forced them to come to terms with the new Kingdom of Italy. One of these was the court of King Leopold II of the Belgians. The Ladies of the Royal Court raised funds for the design of a very unique and magnificent papal tiara for Pius IX. This was a way many countries showed support for the authority of the pope, by sending him a new crown. The “Ladies of the Royal Court of the King of the Belgians” (then Leopold II) presented the crown to the Pope on June 18, 1871. The crown, often known as the “Belgian Tiara” was not like any other. It was designed by Jean-Baptiste Bethune of Ghent with a unique shape for the three jewel-encrusted crowns and the tiers decorated with the words, “CHRISTI VICARIO - IN TERRA - REGUM”.
Doing a little research I could not find agreement on what the three crowns are to symbolize since some said it was for the church on earth, in heaven and in purgatory and others that it stands for the three missions of Christians or the rule of God and others that one crown stood for papal rule of Rome, the second for rule over civil authorities and a third for rule over all monarchs. So it seems really no one knows. It is also not known if Pope Pius IX ever wore his Belgian tiara but it seems likely that he did not since he was old by that time and preferred to wear crowns that were as light as possible and the very elaborate and highly decorated Belgian tiara was quite heavy. That does not really matter though since it was a gift that did not need to be worn but was only to express the loyalty of the King, court and kingdom of Belgium for the sovereignty of the Pope, that they all remained loyal Catholics to him. From photographs it does not appear that any other popes wore the Belgian tiara either but kept it as a prized work of art and sentimental symbol. I am a little disappointed that the Popes decided to stop having a crown, the last one to wear his crown was Pope Paul VI in June of 1963.
Wednesday, December 1, 2010
The Pope's Belgian War Minister
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Although often misrepresented by history, Monsignor de Merode is an example of the style of devoutly religious and monarchist Catholicism that would make any traditionalist devotee of the Sacred Heart proud. Frederic-Francois-Xavier Ghislain de Merode was born in Brussels in 1820, the son of an official of King Leopold. He attended religious colleges before entering the Military Academy of Brussels in 1839. He served at Liege and in Algeria where his heroism earned him the famous Legion d'honneur. However, in 1847 he suddenly decided to change armies and exchange his sword for a rosary. He studied in Rome and was ordained priest in 1849. In 1850 he joined the Curia when Pope Pius IX made him cameriere segreto, sort of like the chief prison warden of Rome. [plus]
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